Sachgebiete

Beschreibung:

352 S., Broschiert.

Bemerkung:

Sehr gutes Exemplar. - Europe and Christianity as reflected in Turkish Muslim Discourse & Turkish Muslim life in the diaspora. - Mit Index. - Beitr. teilw. dt., teilw. engl., teilw. franz. - Aus dem Inhalt: Hayreddin Karaman: Klassisches sunnitisches Fiqh (fikih) für Muslime in der europäischen Diaspor; Kadir Canatan: Einheit und Vielfalt: Ein muslimisches Modell für multikulturelle Gesellschaften; Georg Stoll: Herausforderung an christliche Theologie: Muslimische Migranten in Deutschland (Das Beispiel der Katholischen Kirche); Jacques Waardenburg: Europe and its Muslim neighbors: Some recent meetings of intercultural dialogue; Deniz Vardar: Le parti de la prosperite (Refah Partisi). L'image de l'Europe dans son discours politique; Etienne Copeaux: L'image brouillee du christianisme; Ali Kose: "East is East, and West is West". Remarks on Muslim perspectives on Europe and Christianity; Ali Murat Yel: Conflictual images of Turkey and Europe; Ismail Kara: Eine Behörde im Spannungsfeld von Religion und Staat: Das "Präsidium für religiöse Angelegenheiten" (Diyanct isjeri Baijkanligi (DJB); Fulya Atacan: Cemaleddin Kaplan's "Union of Islamic Societies and Communities" (iCCB) in Germany; Günter Seufert: Die "Türkisch-Islamische Union" (DiTiB) der türkischen Religionsbehörde: Zwischen Integration und Isolation; Günter Seufert: Die Milli-Görüs-Bewegung (AMGT/IGMG): Zwischen Integration und Isolation; Yasemin Karakasoglu-Aydin: Vom Korankurs zur Akademie: Die Islamische Akademie "Villa Hahnenburg" des "Verbandes Islamischer Kulturzentren". - The three themes to which the different parts of this book are devoted represent three avenues of scholarly research. The first concerns Muslim and Christian European theological approaches to the practice of Muslim and Christian cohabitation and cooperation in Europe. The aim is to keep track of these approaches regardless of current political developments. For centuries the two groups' thinking about each other took place separately and within the confines of two religious Systems which were held to be antagonistic. The second theme concerns the various orientations of current self-understanding among Turkish Muslims and their perceptions of Europe as an entity to be aspired to, to be refused, or to be communicated with. There exists a rich gamut of ideological orientations in Turkey and among Turks nowadays, both on an official and an unofficial level, and they deserve to be better known in Europe. This holds especially true for those orientations which lead to particular views of Europe. The third part of the book concerns the conditions of Muslims within the European Diaspora. This holds particularly true for Turkish migrants, some of whom have organized themselves but the majority of whom do not adhere to any organization. Existing studies tend to stress the distinetive features of these organizations, the ways in which they differ from each other. It is also legitimate, however, to look for the common cultural and social features of immigrant groups from the same country of origin and to interpret differences as different options they follow to Orient themselves in Europe. ISBN 9783899130775